Luke 1:26-38 The Announcement of Jesus' Birth
Adopted from a sermon preached by Pastor Mark Driscoll https://realfaith.com/sermons/jesus-birth-prophesied/
(Luke 1:26-29)
“26. In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27. to a virgin betrothed to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. 28. And he came to her and said, “Greetings, O favored one, the Lord is with you!” 29. But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be.
30. And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” And Mary said to the angel, “How will this be, since I am a virgin?”
35. And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God. And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. For nothing will be impossible with God.” And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.” And the angel departed from her.” (Luke 1:26–38, ESV)
Sermon Manuscript
Introduction
Opening Prayer
Heavenly Father, I humbly ask for us that you bestow upon us the Holy Spirit, just as you did with Mary. May we, like her, come to know Jesus through this gift; may our hearts open in faith as we receive the revelation of Jesus, just as she did. As we delve into Your Word, we seek to have faith like hers, and we earnestly request this in the name of her son, Jesus. Amen.
The Protoevangelium (Genesis 3:15)
The Protoevangelium (Genesis 3:15) marks the beginning of Mary's significance, tracing back to Eve, the first woman. This narrative starts with Eve, created by God along with Adam, in His image and likeness, and bestowed on them particular dignity, value, and worth. God gave them the responsibility to oversee and to be good stewards His creation. They were granted substantial freedom, except the prohibition against eating from the tree of knowledge of good and evil.
Tragically, they defied God's command, leading to sin. Yet, God did not abandon them to death and damnation. In Genesis 3, God actively sought them out, a reflection of His pursuit of us, and communicated with them, just as He communicates with us. This chapter presents the 'protoevangelium' or the first gospel, where God confronts Satan, the serpent who led Adam and Eve into temptation. God declares a perpetual conflict between Satan and the woman, prophesying that her offspring will ultimately triumph over Satan, though not without suffering.
This prophecy foretold the arrival of a savior through Eve's lineage, a son destined to defeat Satan, sin, and death, and to reconcile humanity with God. This anticipated savior would suffer injury in the process of conquering Satan. From then on, the expectation for the birth of this special son grew among God's people, eagerly awaiting the Messiah— the one who would conquer evil and be the redeemer, forgiver, and deliverer.
Isaiah's Prophecy (Isaiah 7:14)
Isaiah's Prophecy highlights a pivotal moment in history when the prophet Isaiah, around seven centuries before Jesus Christ's birth, delivered a prophecy about a miraculous birth. Isaiah declared, "The Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel." This prophecy emphasizes the uniqueness of this birth, with the child's mother being a virgin and the child being named Immanuel, meaning "God is with us."
Contrasting with the foundational deceit in Genesis 3, where the lie suggests humans can become divine, Isaiah's prophecy underscores the humility of God becoming human, not the other way around. This set the stage for an eager anticipation for the birth of this son through a virgin, leading us to the narrative in Luke chapter 1.
This promised son, destined to defeat Satan, offer forgiveness for sins, and deliver humanity, was born to a virgin named Mary. He led a sinless life, died as a substitute for human sins, fulfilling the Old Covenant's temple ministry. His sacrificial death and resurrection brought salvation. After demonstrating his resurrection, he ascended to heaven, and the message about Jesus Christ spread from a small Jewish community to a broader audience, including Gentiles, proclaiming Him as King, Lord, God, Savior, and Christ.
Luke's Interview with Mary
The story of Jesus reached a man named Theophilus, likely a wealthy, influential figure in politics. Intrigued by Jesus, Theophilus contemplated dedicating his life to Christ but sought factual evidence before committing. To this end, he funded Luke, a well-spoken medical doctor and historian, and also a Gentile like himself. Theophilus probably believed that Luke, not being raised with the Old Testament and the expectation of a Messiah, would conduct a more impartial investigation, especially on claims like the virgin birth and resurrection of Jesus.
Theophilus's sponsorship enabled Luke to embark on a thorough investigation. Luke interviewed eyewitnesses, reviewed oral traditions, analyzed the Gospels of Matthew and Mark, and examined other written accounts to create a comprehensive, factual biography of Jesus. This extensive research, under divine inspiration, resulted in the books of Luke and Acts.
In understanding Mary's story, it's inferred that Luke personally interviewed her. By this time, Mary was no longer a young mother but likely in her 70s, possibly a grandmother. Luke's meticulous questioning included seeking corroborative evidence from her doctor, friends, and family.
I. Luke 1:26 Gabriel and Nazareth
The Angel Gabriel's Role
Luke's research, which included Mary's interview, led to the narrative in Luke 1:26. The angel Gabriel, previously appearing in the story to announce the miraculous pregnancy of Elizabeth, Zechariah's barren and elderly wife, reappears. Unknown to Mary, Elizabeth, blessed by God, was already six months pregnant.
Gabriel, one of only two named angels in the Bible, was sent to Mary. In Christian belief, angels are messengers and servants of God, with Gabriel being a significant figure due to his rare named status. Gabriel's visit to Mary was an extraordinary event, signifying the importance of the message he was to deliver.
Nazareth in Luke's Narrative
In Luke 1:26, the angel Gabriel is sent to Nazareth, a location of little significance at the time. Luke, a skillful narrator, highlights the obscurity of Nazareth, a place not mentioned in the Old Testament, the apocrypha, or the Talmud, and even overlooked by the ancient historian Josephus. This is because Nazareth was a nondescript location, rarely the origin or destination of anyone notable.
Present-day Nazareth, as experienced by contemporary visitors, is a city with a population in the hundreds of thousands, comprising various religious communities. However, during Jesus' time, it was drastically different: a small rural village of perhaps 50 to 100 people at most, maybe reaching a few hundred. It was a simple, agricultural town, often just a pass-through spot between two cities, comparable to those small towns travelers stop in briefly during road trips.
In Jesus’ era, Nazareth was marked by its simplicity: a farming community with one well, modest homes around 500 to 600 square feet, often shared with livestock, and lacking indoor plumbing or electricity. The inhabitants were primarily simple, poor, and many were illiterate.
Gabriel's appearance in Nazareth was thus profoundly unexpected. Nathanael's words in John 1:46, "Can anything good come out of Nazareth?" encapsulate the prevailing view of Nazareth as an insignificant place. Yet, paradoxically, it became the starting point for God's significant intervention, as Jesus hailed from this humble, rural location, challenging the common perceptions and expectations of the time.
II. Luke 1:27 Introduction to Mary and Joseph
Gabriel's visitation in Nazareth brings us to Mary and Joseph, figures deeply entrenched in historical and cultural narratives, especially during the Christmas season. Their story is often romanticized, but a closer look reveals a more realistic picture.
Joseph's Background
Joseph was likely a teenager when he was betrothed to Mary, as it was customary to marry young during that period, around the ages of 12 to 16. He was a carpenter, indicative of his humble, poor background, and resided in Nazareth, a small, unremarkable town. Despite his modest circumstances, Joseph was of the prestigious lineage of King David. He was the quintessential young man of his time, eager to grow up, possibly yearning for maturity symbolized by the ability to grow a beard, and without many of the privileges modern teenagers might have, void of any of the technology that makes our lives so much easier.
Mary and Joseph's Relationship
Joseph and Mary likely knew each other from childhood, growing up in the small community of Nazareth. In such a small town, with a population ranging from 50 to 200, there weren’t many options for marriage, making it likely that their families were acquainted. It’s conceivable that Joseph had harbored feelings for Mary since they were young, a common story of childhood sweethearts. Joseph, working diligently as a carpenter, was saving money to marry Mary, the woman he had always admired.
Their relationship, as suggested by this narrative, was likely a product of their long-standing familiarity, mutual affection from a young age, and the approval of their families. Such small-town dynamics meant that everyone knew each other, fostering a close-knit community environment. This backdrop paints a picture of Joseph as a hardworking, dedicated young man, earnestly preparing for a future with Mary, under the watchful and approving eyes of their intertwined families and community.
Understanding Betrothal in Mary's Time
Mary's status as "betrothed" carries a different meaning in her cultural context compared to modern understandings of engagement and marriage. Betrothal in that era was a formal and binding pledge to marry. A girl could be betrothed as young as 12, and this commitment typically lasted for a year. This period began with a modest ceremony, looking forward to the wedding day. Both the bride and groom, as well as their parents, were actively involved in this process, ensuring that the union was seen as fitting and in accordance with God’s will.
During the betrothal ceremony, which involved a religious leader such as a priest or rabbi, scriptures were read and prayers were offered. A symbolic gesture, like sharing a sip of wine, might take place. If the families were wealthy, this could be accompanied by a celebration, but this was not the case for Mary and Joseph, who came from humble backgrounds.
This point is further emphasized in Luke's Gospel, where it's noted that Mary and Joseph, when visiting the temple, couldn’t afford a proper sacrifice according to Old Testament law. Instead, they offered a few birds, a concession allowed for those who were extremely poor. This detail underlines the couple's financial hardship.
During the betrothal year, the couple would not live or sleep together, nor consummate their relationship. They were essentially preparing for their future life together, with the woman, in this case Mary, likely planning for her upcoming wedding. The betrothal period was so legally binding that ending it required a formal divorce, as indicated in the early chapters of Matthew's Gospel. This context provides a deeper understanding of Mary and Joseph's situation prior to their marriage and the birth of Jesus.
Revising the Image of Mary
The common image of Mary, particularly as portrayed in Catholic art and tradition, may not accurately reflect her actual circumstances. It's likely that Mary was illiterate, as formal education was rare for women, and even men, in her time and place. Her spiritual connection would have been through remembering Scriptures heard in the synagogue, singing, and praying.
Raised as a Catholic, I understand the Catholic Church's emphasis on Mary. However, traditional depictions often show her as a mature woman in her 30s, adorned with a gold crown, sitting on a throne, and clothed in fine garments, holding a perfectly groomed baby Jesus. This portrayal is far from the reality of Mary's life.
A more accurate image of Mary would be that of a peasant girl. She would be seen drawing water from a well, collecting firewood to heat her home, and walking on dirt roads with dirty feet in sandals. Instead of a golden throne, she would likely sit on a simple homemade stool. The lavish depiction commonly seen in art is a stark contrast to her true, humble existence.
Significantly, Mary was very young, probably a teenager, around 12 to 14 years old. Girls in her time could be betrothed at 12 and married by 13. This youthfulness adds a profound dimension to her story. For those who have been or are currently teenage girls, this perspective can deeply resonate. The responsibility entrusted to Mary at such a young age — to bear and raise Jesus — is extraordinary, especially considering the limited responsibilities typically given to teenagers in modern times.
Drawing from personal experience, seeing my 12-year-old daughter daily brings this reality closer to home. Mary was about this age when the angel Gabriel visited her with the life-changing message. This youthful image of Mary, far removed from the regal depictions in art, brings a fresh, more relatable understanding of her role in the biblical narrative.
III. Luke 1:28-33 Gabriel's Message to Mary: Favored by God to give birth to the Son of the Most High
When the angel Gabriel visited Mary, his greeting, as recorded in Luke 1:28, was "Greetings, O favored one, the Lord is with you!" Mary's reaction was one of confusion and apprehension, as it was unusual for men to approach and speak privately with young women in her culture. Gabriel's message that Mary had found favor with God was a significant and unexpected announcement. He conveyed that God had chosen her, electing her for a special purpose.
The word "favor" in this context is synonymous with grace, implying an unearned, unmerited love from God. This concept is central to understanding how individuals are saved, loved, and embraced by God. Mary was chosen to receive God's grace, a gift she did not earn but was freely given. This same grace extends to all Christians, who are chosen by God to be recipients of His favor.
This choice of Mary by God is an example of divine grace in action. God did not choose a wealthy, influential, or well-positioned woman, nor did He select a grand location for the birth of Jesus. Instead, He chose Mary, a young, likely illiterate girl from a humble town. This choice underscores the contrast between religion, which often focuses on earning God's favor through deeds, and Christianity, which emphasizes receiving God's favor as a gift of grace.
The message to Mary was clear: she would bear a son named Jesus, meaning "God saves." Her son would not only be a savior to the world but also to her, symbolizing the personal and universal impact of this divine grace. This narrative highlights the extraordinary nature of God's grace and love, choosing the unlikely and the humble to fulfill significant roles in the divine plan.
IV. Luke 1:34 Mary's Inquiry to the Angel Gabriel
Mary's response to the angel Gabriel's announcement is significant for its faith mixed with curiosity. Unlike Zechariah, the priest, who expressed doubt when informed of his elderly wife's impending pregnancy, Mary's question stemmed from a place of belief seeking understanding. When Gabriel told her she would conceive a son, despite being a virgin, her reaction was not one of disbelief but rather a request for clarification.
Mary's question in verse 34, “How will this be, since I am a virgin?” reflects a genuine inquiry rather than skepticism. It's important to differentiate between unbelief, which outright rejects the truths of the Bible and the identity and works of Jesus, and having questions while holding onto faith. Many people believe in Jesus, accepting Him as their savior, yet they still have questions about the intricacies of their faith. This is a normal aspect of Christianity, as faith often involves a journey of understanding and exploration.
Mary's approach exemplifies this perfectly. She didn't dispute the possibility of what the angel announced; instead, she sought to comprehend the manner in which it would happen. Her question, rooted in faith, was a quest for deeper understanding, not a challenge to the truth of the message. This distinction is crucial in the Christian faith, where asking questions and seeking knowledge are seen as part of growing and deepening one's relationship with God. Mary's response is thus an example of faith that does not blindly accept but actively seeks to understand the workings of God’s plans.
V. Luke 1:35-37 The Angel Gabriel's Assurance of God's Power
In response to Mary's question about how she, a virgin, could conceive a child, the angel Gabriel explains in verse 35: “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy—the Son of God." This explanation highlights the miraculous nature of the conception, underlining it as a direct act of God.
Gabriel reinforces this message of divine capability by referring to Elizabeth, Mary's relative, who conceived in her old age despite being called barren. He emphasizes that "nothing will be impossible with God." This statement is a powerful affirmation of God's limitless ability to transcend natural laws and human expectations.
The angel's message extends beyond Mary's situation, encompassing the broader scope of God's power. It encompasses the belief that God can create everything from nothing, open the wombs of the barren, incarnate as a human in Jesus Christ, and rise from death. It's a declaration that God's capabilities include forgiveness of sins through Jesus' sacrifice, answering prayers, transforming enemies into friends, and performing acts that defy human understanding.
This concept is central to Christian faith, fostering joy, hope, and a spirit of worship among believers. It's a reminder that God can work in the most unexpected ways, such as restoring broken relationships and building communities of faith from humble beginnings. The story of Mary's conception, then, becomes a testament to God's power to accomplish what seems humanly impossible, inviting believers to trust in His limitless abilities.
VI. Luke 1:38 Mary's Sincere Faith and Humble Acceptance of God's Plan
Mary's response to the angel Gabriel's message in verse 38 is a profound example of humble faith. She simply says, "Behold, I am the servant of the Lord; let it be to me according to your word." This statement reflects her acceptance and trust in God’s plan, despite her limited understanding and the potential personal cost.
Mary, possibly illiterate and without formal education, did not have extensive knowledge of Scriptures. What she possessed, however, was a deep faith. She believed in God's word, trusting it fully, even though she knew little. This demonstrates a vital aspect of faith: believing and trusting in God's word, even with limited knowledge.
Mary's faith is highlighted as she accepts a new life path that deviates drastically from her expectations. Her initial plan likely involved a traditional marriage to Joseph, maintaining her reputation, and living a regular life. However, the angel's announcement meant a complete upheaval of this plan. Mary's willingness to accept this change without hesitation shows her complete surrender to God’s will.
This willingness to let go of her planned future, her reputation, and potentially even her relationship with Joseph, speaks volumes about her faith and priorities. She was prepared to face societal judgment and scorn for being an unwed mother, a situation that could have led to severe consequences, including public shaming or worse.
Mary's response mirrors the attitude of Jesus later in his life, particularly in the Garden of Gethsemane. Just as Mary said, "let it be to me according to your word," Jesus, her son, also submitted to God’s will with, "Your will be done." This parallel between mother and son highlights a shared submission to the divine plan, showcasing a profound example of faith and obedience to God. Mary's acceptance of God's plan, despite its challenges and the potential for misunderstanding and judgment, is a testament to her extraordinary faith and trust in God.
Final remarks and Life Applications
Addressing Extremes in Views on Mary
The historical and theological perspectives on Mary have often swung between two extremes: some traditions excessively venerate her, while others give her minimal attention.
Excessive Veneration of Mary:
In certain Christian traditions, notably Roman Catholicism and Orthodoxy, Mary is highly revered, sometimes to an extent that goes beyond biblical text. This includes beliefs such as the Immaculate Conception, which asserts Mary's sinless nature from her own conception, and the perpetual virginity of Mary, suggesting she remained a virgin throughout her life. However, these beliefs are not explicitly supported by the Bible. For instance, Scripture indicates that Mary offered a sin offering, a practice followed by sinners seeking forgiveness, and mentions Jesus having siblings, implying that Mary and Joseph had a normal marital relationship after Jesus' birth.
Additionally, some doctrines, like the idea of Mary as co-mediatrix or co-redemptor alongside Jesus, are not found in the Bible. The Christian doctrine maintains that Jesus is the sole mediator between God and humanity. The practice of praying to Mary, exemplified in prayers like the "Hail Mary," is seen by some as attributing to her a role that belongs to God alone, as the giver of grace.
Minimalizing Mary:
On the other hand, some Protestant denominations may underemphasize Mary's role. In certain Protestant circles, Mary is mentioned only in passing, primarily as the mother of Jesus, without further acknowledgment of her significance in the Christian narrative. This can be a reaction to the perceived over-veneration of Mary in other traditions.
Some extreme views even challenge the virgin birth, suggesting it could be derived from pagan mythology, or casting aspersions on Mary's character. Such perspectives are often considered outside the mainstream Christian belief and can be deeply controversial, as they contradict the traditional biblical portrayal of Mary.
In summary, the treatment of Mary in Christian theology varies widely. While some traditions may add extra-biblical elements to her story, others may downplay her importance in the Christian narrative. A balanced view of Mary, recognizing her as a key figure in the story of Jesus while maintaining the centrality of Christ in Christian faith, is crucial for a holistic understanding of Christian doctrine.
Mary as an Inspirational Figure of Faith
Mary, in the Christian narrative, is portrayed not as a figure of perfection but as a woman of profound faith. Her response to God's call exemplifies a deep commitment and willingness to sacrifice personal comfort, reputation, and even her planned future with Joseph for the sake of serving God. She embodies an exceptional example of faithfulness and devotion.
Mary should not be seen as the focus of our faith, but rather as a powerful example of what faith in God can look like. Both men and women can aspire to emulate her faith, trusting and serving God with the same depth of love and commitment. Her story is a reminder of heartfelt devotion and affection for Jesus.
Addressing the Concept of Adolescence:
Mary's story also challenges the modern Western concept of adolescence as a period of assumed immaturity and rebellion. Unlike the cultural norm that often excuses irresponsible or rebellious behavior in young people, Mary demonstrates that youth can be a time of significant faith, responsibility, and purity. Her ability to converse with an angel and respond in faith highlights that young people are capable of profound spiritual maturity and decision-making.
Mary as a Role Model for Young People:
For those who have strayed, the Christian message is one of forgiveness and a fresh start through Jesus. But for the younger generation, Mary's example shows that it is possible to lead a life of holiness, purity, and a close walk with God from a young age. Her story serves as an encouragement to reject worldly temptations and choose godliness instead.
Particularly for young women, Mary stands as an extraordinary role model. In a time when issues like sexual sin and self-centered behavior are prevalent, Mary's example of selflessness and dedication to God is deeply relevant. She embodies the qualities of a servant of the Lord, prioritizing God's will over her own desires.
Mary's life inspires hope and offers a template for young women and men alike to pursue a relationship with God characterized by love and service, much like she did. She represents a figure to be understood and emulated, encouraging a deeper engagement with Scripture and a reliance on the Holy Spirit for empowerment to live a life dedicated to Jesus.
Ten Insights About Jesus from Luke 1:26-38
The Scriptures, even before the birth of Jesus, illuminate several key aspects of who Jesus is. These ten insights provide a comprehensive understanding of His identity and mission:
Fulfillment of Scripture: Jesus is the fulfillment of prophecies like Isaiah 7:14. His coming is the culmination of all Scripture, making Him the central figure of biblical history.
Fully Human: Jesus experienced the fullness of humanity. He was born of a mother, grew in wisdom and stature, and lived a human life, emphasizing His complete identification with us.
Fully Divine: Jesus is also fully God. The title "Son of God" signifies His divine nature, sharing the same attributes and essence as God the Father.
Sovereign: As the Son of the Most High, Jesus holds supreme authority. He is above all other powers and principalities, demonstrating His preeminence.
King: Jesus is the promised King in the lineage of David. His kingdom surpasses earthly reigns, establishing Him as the eternal King of kings.
Eternal: Jesus' kingdom is everlasting. He exists eternally, without beginning or end, and His reign is without end.
Powerful: The angel's declaration that "nothing is impossible with God" applies to Jesus as well. His power is limitless, encompassing all possibilities.
Sinless: Jesus is described as holy. Unlike Adam, Jesus, having no earthly father, did not inherit sin and lived a sinless life, making His sacrifice for our sins efficacious.
Savior: The name Jesus means "He saves us from our sins." He is the Savior of humanity, offering forgiveness and redemption to all.
Humble: The circumstances of Jesus' announcement and upbringing reflect His humility. He was born to a humble mother in a small town, lived a simple life, and identified with the lowly.
These insights reveal the unique and multifaceted nature of Jesus. He encompasses both divinity and humanity, sovereignty and humility, fulfilling Scripture while offering salvation to all. This portrayal contrasts with religious notions of earning favor, highlighting that Jesus represents grace, acceptance, and love for all, regardless of status or merit.
Joseph as a Role Model for Men
The story of Mary and Joseph offers a compelling example, especially for men, in the realms of humility, acceptance, and commitment. Joseph's experience, as the husband of Mary and the earthly father of Jesus, presents valuable lessons:
Embracing Humility and Compassion: Joseph faced societal scorn and judgment, with his wife and son being subjected to harsh labels. His response was one of humility and acceptance, choosing to stand by Mary and Jesus despite the societal backlash. This demonstrates a profound level of compassion and strength of character.
Valuing Single Mothers: Joseph's willingness to marry Mary, a single mother, and adopt Jesus as his own, sets a powerful example. It challenges men to recognize the value and potential in forming a family with single mothers. In Christian tradition, the care for single mothers is rooted in the understanding that Jesus was raised by a single mother and later adopted by Joseph.
Responsibility and Readiness: For men considering marriage, particularly with single mothers, the story of Joseph emphasizes the importance of being prepared to take on responsibilities from the outset. This means being ready not only for a marital relationship but also for parenthood.
Redefining Life Plans: Joseph's life story encourages men to be open to God's guidance, even if it means altering their life plans. This could mean reconsidering preconceived notions about family and relationships, and being open to the possibility of marrying a single mother and adopting her children.
Blessing and Grace in Unconventional Families: The narrative reframes the idea of what constitutes a blessed family. Joseph's acceptance of Mary and Jesus shows that families formed in unconventional ways can be full of grace and blessings.
Call to Action for Men: The story is a call to action for men to consider the role they can play in the lives of single mothers and their children. It encourages providing support beyond mere words, extending to tangible actions like marriage and offering fatherly love to children who need it.
Joseph’s example is about redemption, compassion, and stepping into roles that society may overlook. His story is a reminder that in the Christian faith, actions of love and acceptance often go against societal norms, calling for a deeper understanding of grace and commitment.
Mary's Example for Women
Mary's life offers an inspiring example for women, demonstrating the profound impact of embracing roles that society might undervalue.
Value of Motherhood and Family: Mary's primary ministry was being a wife and mother. In a society that often encourages women to prioritize career or personal ambitions over family, Mary's choice to embrace motherhood is noteworthy. Her role as the mother of Jesus, and her other sons who significantly contributed to early Christianity, underscores the potential impact of dedicating oneself to family and nurturing future generations.
Rejection of Societal Expectations: Mary's decision to be a mother goes against the societal narrative that children are obstacles to personal achievement. Her life shows that raising children can be a fulfilling and world-changing vocation.
Legacy of Faithful Parenting: The fruits of Mary’s parenting are evident. Jesus' role in salvation history, Jude's and James' contributions to the New Testament, and their leadership in the early church highlight the lasting impact of her nurturing and guidance.
Empowerment of Women’s Choices: The example of Mary empowers women to embrace their calling, whatever it may be, without feeling pressured by societal standards. Whether it's pursuing a career, higher education, or motherhood, each path has its own value and significance.
Celebration of God’s Calling: The story encourages a celebration of God's unique calling for each person. If a woman feels called to be a wife and mother, this should be seen as a valuable and honorable path, akin to Mary's role.
Balanced Perspective on Women’s Roles: The lesson from Mary's life is not to confine women to traditional roles, but to recognize the worth and impact of these roles. It's about valuing and respecting each woman's choice, whether it aligns with traditional paths or contemporary career-oriented goals.
Encouragement to Follow Personal Convictions: Mary’s story is an encouragement for women to follow their convictions and personal calling, even if it differs from the expectations of others or societal norms.
Mary’s example is a powerful reminder of the impact one can have through roles that are often overlooked or undervalued in society. Her life encourages women to embrace their personal calling with grace and faith, whether that leads to a path of career, education, motherhood, or a combination of these.
Response and Closing Prayer Inspired by Mary's Faith
In closing, let's reflect on how we can experience a transformation similar to what Mary underwent, but in a spiritual sense. God spoke to and revealed Himself to Mary, just as He does to us. He informed her about Jesus, and similarly, He tells us about Him. Just as He entered Mary's life to create new life within her, God enters our lives to bring about spiritual rebirth.
This spiritual rebirth, what Jesus calls being "born again," is akin to the miracle the Holy Spirit performed in Mary. While we are naturally dead in our sins, the Holy Spirit brings us to life, imparting God’s life into us. This miraculous process gives us a new beginning, forgiving our sins and marking us as God’s own through Jesus Christ.
Mary’s response was one of faith, trusting in God's plan for her. She surrendered her life to God, willing to be His servant. This is the response we too should aspire to. Learning about Jesus, experiencing the Holy Spirit's work within us, we are invited to respond in faith. Accepting this gift of grace, we can echo Mary's words, committing our lives to God's service, regardless of our circumstances - whether in sickness or health, wealth or poverty, in singleness or marriage.
I encourage everyone to consider this invitation. To respond as Mary did, with a heart open to God's will, declaring, "I am your servant. My life is not my own; it is Yours. Whatever You desire, that's what I want."
Let's pray:
Heavenly Father, I pray for all who hear this message. May Mary not just be an object of faith, but an example of the faith we should have. Lord, bless the young women and men who hear this, that they may see in Mary a model of trust, surrender, and devotion. May they be inspired to follow in her footsteps of faith, surrendering their lives to Your will and purpose. Guide us all to respond to You with the same heart of service, entrusting our lives completely to Your loving hands. Amen.
Sermon in Outline Format
Introduction
Opening Prayer
Prayer requesting the Holy Spirit's guidance to understand and learn from Jesus and Mary's example.
The Protoevangelium (Genesis 3:15)
Mary's significance in the biblical narrative begins with Eve, who, along with Adam, was created in God's image and given the responsibility to steward creation, but fell into sin by defying God's command.
Despite their disobedience, God did not abandon Adam and Eve; instead, He sought them out and pronounced the 'protoevangelium,' a prophecy of ongoing conflict between Satan and woman's offspring, culminating in victory over evil.
The prophecy in Genesis 3:15 anticipated the coming of a savior from Eve's lineage, destined to defeat Satan and reconcile humanity with God, setting the stage for the Messiah's arrival and the redemption he would bring.
Isaiah's Prophecy (Isaiah 7:14)
Isaiah's prophecy, about seven centuries before Jesus' birth, foretold a miraculous birth where a virgin would conceive and bear a son named Immanuel, meaning "God is with us," highlighting the birth's unique nature.
The prophecy contrasts the deceit in Genesis by emphasizing God's humility in becoming human and sets a stage of anticipation for the virgin birth, leading to the narrative in Luke.
The promised son, born to Mary, was destined to defeat Satan, offer forgiveness, and deliver humanity; he lived sinlessly, died for human sins, and his resurrection and ascension marked the spread of his message as the King, Lord, God, Savior, and Christ.
Luke’s Interview with mary
Theophilus, a wealthy, influential figure, intrigued by Jesus, funded Luke, a Gentile medical doctor and historian, to investigate Jesus' life, hoping for an unbiased perspective on events like the virgin birth and resurrection.
Luke's comprehensive research, funded by Theophilus, involved interviewing eyewitnesses, analyzing existing Gospels, and examining other accounts, culminating in the creation of the factual and detailed books of Luke and Acts.
Luke's investigation included a personal interview with Mary, who, by then an elderly woman, provided insight and corroboration for the narrative about Jesus' life and ministry.
I. Luke 1:26 Gabriel and Nazareth
The Angel Gabriel’s Role
Luke's research, incorporating an interview with Mary, leads to the narrative of Luke 1:26, where the angel Gabriel, known for announcing Elizabeth's pregnancy, reappears to visit Mary, unbeknownst to whom, Elizabeth is already six months pregnant.
Gabriel, a prominent figure as one of only two named angels in the Bible, is depicted as a divine messenger sent by God to Mary, marking his visit as a momentous event with a significant message.
Nazareth in Luke's Narrative
Gabriel's mission to Nazareth, a historically insignificant and obscure town not mentioned in major religious texts or by ancient historians, highlights its unremarkable status at the time.
During Jesus' time, Nazareth was a small, simple agricultural village, a mere pass-through location with a minimal population, basic living conditions, and a predominantly poor, illiterate populace.
Gabriel's visit to the humble town of Nazareth, traditionally viewed as inconsequential, signified a profound shift, marking the beginning of a significant divine intervention with Jesus originating from this modest setting.
II. Luke 1:27 Introduction to Mary and Joseph
Gabriel's visitation in Nazareth brings us to Mary and Joseph, figures deeply entrenched in historical and cultural narratives, especially during the Christmas season. Their story is often romanticized, but a closer look reveals a more realistic picture.
Joseph's Background
Joseph, likely a teenager around 12 to 16 years old when betrothed to Mary, was a carpenter from Nazareth, reflecting his humble and modest background.
Despite his poor circumstances, Joseph hailed from the prestigious lineage of King David and embodied the typical young man of his era, aspiring for maturity and lacking modern privileges.
Mary and Joseph's Relationship
Joseph and Mary, having grown up together in the small community of Nazareth, likely knew each other from childhood, with limited marriage options suggesting their families were well-acquainted.
Joseph, possibly harboring feelings for Mary since youth, worked as a carpenter, saving to marry her, reflecting a story of childhood sweethearts.
Their relationship was likely shaped by long-standing familiarity, mutual affection from a young age, and family approval, within a close-knit community where Joseph was seen as a hardworking, dedicated young man committed to a future with Mary.
Understanding Betrothal in Mary's Time
Mary's "betrothal" in her cultural context was a formal, binding pledge to marry, often beginning as young as 12, and involving a year-long commitment with a modest ceremony.
The betrothal process was deeply religious, involving scripture readings, prayers, and symbolic gestures, with celebrations dependent on family wealth, highlighting Mary and Joseph's humble background.
During the betrothal period, couples like Mary and Joseph did not cohabit or consummate their relationship, emphasizing its legally binding nature and the significant preparations for their future marriage.
Revising the Image of Mary
Traditional Catholic depictions of Mary as a mature, regally adorned woman contrast with her likely reality as an illiterate peasant girl, whose spiritual connection was through oral scripture, singing, and prayer.
A more realistic portrayal of Mary is as a young, humble peasant girl, engaged in everyday tasks, starkly different from the grandiose images often seen in art.
Mary was probably a teenager, around 12 to 14 years old, at the time of her betrothal and the angel Gabriel's visit, highlighting the remarkable responsibility and maturity expected of her at such a young age.
III. Luke 1:28-33 Gabriel's Message to Mary: Favored by God to give birth to the Son of the Most High
Gabriel's greeting to Mary as "O favored one" brought confusion and apprehension, signifying an unexpected divine favor and selection for a special purpose.
The term "favor" here represents unearned, divine grace, illustrating the concept of salvation and God's love, with Mary chosen to receive this grace, extending the same to all Christians.
God's choice of Mary, a humble and likely illiterate girl, for Jesus' birth, contrasts with religion's emphasis on earning favor, highlighting the grace and love inherent in Christianity.
IV. Luke 1:34 Mary's Inquiry to the Angel Gabriel
Mary's reaction to Gabriel's announcement, characterized by faith and curiosity, contrasts with Zechariah's doubt, as she seeks understanding rather than expressing disbelief.
Her question about conceiving as a virgin signifies genuine inquiry within the context of faith, differentiating it from unbelief and highlighting that questioning is a natural part of faith's journey.
Mary's approach, seeking clarity on Gabriel's message without doubting its truth, exemplifies a faith that actively pursues understanding, illustrating a key aspect of Christian belief where questioning coexists with faith.
V. Luke 1:35-37 The Angel Gabriel's Assurance of God's Power
Gabriel explains to Mary that her conception will be a miraculous act of God, with the Holy Spirit's involvement making the child holy and divine.
By referencing Elizabeth's miraculous pregnancy, Gabriel underscores the theme of God's limitless power, asserting that "nothing will be impossible with God."
This message not only addresses Mary's unique situation but also symbolizes the broader spectrum of God's power, encompassing creation, miracles, and the ability to alter natural laws, thereby fostering a sense of joy, hope, and worship in the Christian faith.
VI. Luke 1:38 Mary's Sincere Faith and Humble Acceptance of God's Plan
Mary's response of "I am the servant of the Lord; let it be to me according to your word" exemplifies her humble faith and complete trust in God's plan, despite personal uncertainties and potential costs.
Possessing deep faith rather than extensive scriptural knowledge, Mary's acceptance of God's plan, diverging from her expected life path, underscores her total surrender to God's will.
Mary's willingness to face societal judgment and potential consequences for her unwed pregnancy, paralleled by Jesus' later submission to God's will, highlights a profound legacy of faith and obedience in the divine plan.
Final remarks and Life Applications
Addresses the extremes of veneration and neglect of Mary in Christian traditions.
Mary's portrayal in Christian theology varies, with some traditions, like Roman Catholicism and Orthodoxy, venerating her to the extent of advocating doctrines like the Immaculate Conception and perpetual virginity, which are not explicitly supported by the Bible.
In contrast, some Protestant denominations minimize Mary's role, often mentioning her only as Jesus' mother and sometimes challenging aspects of her story, such as the virgin birth, deviating from traditional biblical portrayals.
A balanced theological approach to Mary acknowledges her significant role in Jesus' story while maintaining the centrality of Christ, avoiding both excessive veneration and underemphasis.
Highlights Mary as an inspirational figure of faith and the spiritual rebirth akin to Mary's experience.
Mary exemplifies profound faith in the Christian narrative, demonstrating deep commitment and willingness to sacrifice for God's call, serving as a powerful example of faith, not a figure of perfection.
Challenging the concept of adolescence as a time of immaturity, Mary's story illustrates that youth can embody significant faith, responsibility, and purity, offering a role model for young people to lead a life of holiness and godliness from an early age.
As a role model, particularly for young women, Mary's selfless dedication to God counters prevalent issues like sexual sin and selfishness, inspiring hope and guiding both women and men to pursue a God-centered life marked by love and service.
Mary as a role model for mature women
Lessons about Jesus from the passage
Lessons about Joseph as a role model
Closing prayer
References:
This sermon is an adaptation of a sermon orginally preached by Pastor Mark Driscoll https://realfaith.com/sermons/jesus-birth-prophesied/
I have included it here for our edification. Let us meditate on these truths this Christmas season.